他者的镜像：好莱坞涉藏影视中的人权叙事分析

The Mirror of the Other: An Analysis of Human Rights Narratives in Hollywood's Xizang-themed Films

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归属院系：

人权研究院（人权学院）

作者：

孙莹莹

导师：

肖武

导师单位：

人权研究院（人权学院）

学位：

硕士

语种：

中文

关键词：

好莱坞;涉藏影视;人权叙事;“双重他者化”;自主叙事

摘要：

本文以好莱坞涉藏题材的代表性影片切入，系统梳理从二十世纪三十年代至今好莱坞电影在涉藏主题上的话语叙事，分析好莱坞涉藏影片中的西藏形象和对华人权表达的话语策略与底层逻辑。通过对这些影片的深度解读与归纳，本文旨在揭示好莱坞在叙事策略、视觉呈现及话语表达上所形成的系统化模式，解读其在涉藏人权议题上的意识形态倾向与浪漫化文化价值寄托，并提出应对建议。除引言和结语外，文章共分为四部分：第一部分聚焦好莱坞涉藏影片对西藏形象的建构及其人权话语表达。通过系统分析这些影片的内容选取、镜头侧重与片面解读，归纳出四种典型“虚拟”西藏形象。同时，影片通过捏造事件、虚构个体悲剧和塑造个人英雄主义等手段，试图将中国政府描绘成“侵犯”宗教信仰自由、生命安全、文化权利及发展权的“反派”。影片采用“双重他者化”的叙事策略，将西藏呈现为“受压迫的圣地”，而中国政府则被塑造为“压迫者”，从而制造出鲜明的二元对立框架，这种叙事方式通过视觉冲击和情感渲染，引导国际舆论产生偏见，并加深国际社会对中国政府的负面认知。第二部分揭示西方在官方与民间两个层面如何共同推动西藏形象和人权表达输出。好莱坞与美国政府、十四世达赖喇嘛之间的互动，促使西藏形象和人权议题的文化建构与传播。同时，影片的主创人员在创作过程中往往将个人的偏见与政治倾向融入剧情设定和叙事框架中，加剧西藏形象的刻板化和单一化，固化“西藏受压迫”的观念。此外，电影奖项与国际电影节合力提高影片的国际曝光机会，通过提名、颁奖等方式为这些影片拓宽传播渠道，提高国际认可度。第三部分剖析好莱坞涉藏影片的叙事模式背后的政治与文化逻辑。影片的叙事建构深受西方社会根深蒂固的“东方主义”思维和冷战时期遗留下来的政治偏见的影响，西藏成为西方文化的“他者”，被赋予逃避现代化困境、重塑心灵的“精神庇护所”的象征意义。此种叙事建构迎合西方对西藏神秘、原始且充满精神力量的刻板印象，抹去西藏的真实面貌，使其成为西方社会文化想象中的理想化存在，进一步加深国际对西藏的误解与片面认知。第四部分探讨好莱坞涉藏影片在形象塑造与人权表达方面所带来的影响及应对策略。影片通过高票房成绩、主流媒体的背书、民调的认可与新建组织和机构的协同作用强化好莱坞涉藏影片的传播效果，进而加深国际社会在涉藏问题上的偏见与误解。面对这些固化的误解和偏见，需要积极加强自主叙事与文化传播，充分发挥学者、智库等民间团体的作用，构建一个更具国际竞争力的对外传播体系，实现“政治西藏”形象向“文化西藏”形象的转变，向全球呈现一个立体、多元与真实的西藏形象。关键词：好莱坞；涉藏影视；人权叙事；“双重他者化”；自主叙事

参考文献：

一、中文参考文献（一）著作类1.张云:《西藏历史问题研究》,南京：江苏人民出版社，2022年版。2.汪晖：《东西之间的“西藏问题”（外二篇）》，北京：生活·读书·新知三联书店，2014年版。3.[美]塞缪尔·亨廷顿：《谁是美国人？美国国民特性面临的挑战》，程克雄译，北京：新华出版社，2010年版。4.[美]丹尼尔·伊斯图林:《彼得伯格俱乐部--操纵世界的影子集团》，姜焜、郭津晶译，北京：新星出版社，2009年8月版。5.[美]埃曼努尔·利维：《奥斯卡大观:奥斯卡奖的历史和政治》，丁俊译，北京:商务印书馆, 2008年版。6.[加]弗雷泽：《 软实力: 美国电影、流行乐、电视和快餐的全球统治》，刘满贵等译，北京：新华出版社, 2007年版。7.[美]比尔·尼可尔斯:《纪录片导论》，陈犀禾等译，北京：中国电影出版社，2007年7月版。8.周琪主编：《国会与美国外交政策》，上海：上海社会科学院出版社，2006年版。9.张爽:《美国民族主义——影响国家安全战略的思想根源》，北京：世界知识出版社，2006年版。10.周琪主编:《意识形态与美国外交政策》，上海：上海人民出版社，2006年版。11.伍昆明主编：《西藏近三百年政治史》，厦门：鹭江出版社出版、发行，2006年版。12.吕庆广:《60年代美国学生运动》，南京:江苏人民出版社，2005年版。13.[法]让-弗朗索瓦·勒维尔、马蒂厄·里卡尔：《和尚与哲学家》，陆元昶译，南京：江苏人民出版社，2005年版。14.孟华：《比较文学形象学》，北京:北京大学出版社，2001年版。15.[美]爱德华·W·萨义德：《东方学》，王宇根译，北京：生活·读书·新知三联书店，1999年版。16.[美]韩德：《一种特殊关系的形成——1914年前的美国与中国》，项立岭、林勇军译，上海：复旦大学出版社，1993年版。（二）论文类1.李巨星：“英美主流媒体涉藏报道偏见及其表述逻辑——基于2018—2022年的文本分析”，《中国藏学》, 2023年第5期。2.江灏锋：“霸权的傲慢与护持:《纽约时报》涉藏报道(2011—2020)的话语分析”，《中国藏学》，2022年第3期。3.阿依达·巴列霍、蒋兰心东：“欧纪录片电影节:制作、发行与产业”，《当代电影》, 2019年第9期。4..陈玮：“美英主流媒体呈现的西藏形象研究”，上海交通大学博士论文, 2017。5.张秀见：“美国二战前后的意识形态控制及其启示——以联邦调查局对好莱坞的监控为例”，《江西社会科学》，2015年第2期。6.张秀见：“冷战反共阴霾下的好莱坞研究（1945-1960）”，陕西师范大学博士论文, 2015。7.何文华：“20世纪90年代好莱坞电影中的美国西藏观解读”，《四川师范大学学报(社会科学版)》, 2014年第3期。8.玛莉·德·法尔克、肖熹：“电影节作为新的研究对象”，《电影艺术》, 2014年第5期。9.石正义：“影响我国边疆民族地区安全稳定的美国因素研究”，中央民族大学博士论文, 2012。10.李亦中：“美国电影褒奖与传播平台——奥斯卡八旬光与影”，《现代传播(中国传媒大学学报)》, 2010年第12期。11.郭永虎：“美国国会与中美关系中的“西藏问题”研究（1987-2007）”，东北师范大学博士论文，2007。二、外文参考文献（一）著作类1.Jenny George Daccache & Brandon Valeriano, Hollywood's Representations of the Sino-Tibetan Conflict: Politics,Culture,and Globalization,Palgrave Macmillan,2012.2.Ernest Giglio,Here's Looking at You:Hollywood,Film & Politics (Politics,Media,and Popular Culture),Peter Lang Inc.International Academic Publishers,2010.3.Allen J.Scott,On Hollywood: The Place, the Industry,Princeton University Press,2005.4.Donald Lopez,Prisoners of Shangri- La: Tibetan Buddhism and the West, University of Chicago Press, 1999.5.Harriet Dashiell Schwar,Foreign Relations of the United States,1958-1960,XIX,Tibet,United States Government Printing Office,1996.6.Ronald Brownstein,The Power and the Glitter:The Hollywood-Washington Connection,Pantheon,1990.7.Eugene R. Wittkopf & Christopher M, American Foreign Policy: Pattern and Process,St. Martin's Press,1987.（二）论文类1.Margaret J. Mclagan, Mobilizing for Tibet: Transnational politics and diaspora culture in the post-cold war era, New York University,1996,PQDT,pp.369-370.（三）其他类1.A resolution wishing His Holiness the 14th Dalai Lama a happy 80th birthday on July 6, 2015, and recognizing the outstanding contributions His Holiness has made to the promotion of nonviolence, human rights, interfaith dialogue, environmental awareness, and democracy,United States Congress S.Res.200,June 11,2015.2.Welcoming His Holiness the 14th Dalai Lama to Washington, DC, and recognizing his commitment to world peace, nonviolence, human rights, religious freedom, and democracy,United States Congress H.Res.338,July 6,2011.3.The Crisis in Tibet: Finding a Path to Peace,United States Congress S. Hrg. 110-751,April 23,2008.4.Fourteenth Dalai Lama Congressional Gold Medal Act,United States Congress S.2784 ,May 11,2006.5.Welcoming His Holiness the Fourteenth Dalai Lama and recognizing his commitment to non-violence, human rights, freedom, and democracy,United States Congress H.Res.359,September 9,2003.6.A resolution welcoming His Holiness the Fourteenth Dalai Lama and recognizing his commitment to non-violence, human rights, freedom, and democracy,United States Congress S.Res.212,July 31,2003.7.A concurrent resolution to express the sense of the Congress that Tibet, including those areas incorporated into the Chinese provinces of Sichuan, Yunnan, Gansu, and Qinghai that have historically been a part of Tibet, is an occupied country under established principles of international law whose true representatives are the Dalai Lama and the Tibetan government in exile as recognized by the Tibetan people,United States Congress S.Con.Res.41,May 21,1999.8.Foreign Relations Authorization Act,Fiscal Years 1992 and 1993,United States Congress H.R.1415,March 13,1999.9.Expressing the sense of the Congress welcoming His Holiness the XIV Dalai Lama of Tibet to the United States,United States Congress H.Res.124,April 23,1997.10.A resolution expressing the sense of the Senate concerning freedom and human rights for Tibet. ,United States Congress S.Res.107,April 18,1991.11.Melvyn Goldensteign,The Dragon and the Snow Lion:The Tibetan,Question in the twentieth Century,Tibetan Review,April,1991.12.To congratulate His Holiness the XIV Dalai Lama of Tibet for being awarded the 1989 Nobel Peace Prize,United States Congress H.Con.Res.209,October 5,1989.13.A concurrent resolution to congratulate His Holiness the XIV Dalai Lama of Tibet for being awarded the 1989 Nobel Peace Prize,United States Congress S.Con.Res.75,October 5,1989.14.A concurrent resolution expressing the support of Congress for the Dalai Lama and his proposal to promote peace, protect the environment, and gain democracy for the people of Tibet,United States Congress S.Con.Res.129,June 29,1988.15.A concurrent resolution expressing the support of Congress for the Dalai Lama and his proposal to promote peace, protect the environment, and gain democracy for the people of Tibet,United States Congress H.Con.Res.324,June 23,1988.16.A concurrent resolution welcoming His Holiness the Dalai Lama of Tibet on the occasion of his visit to the United States,United States Congress S.Con.Res.78,September 23,1987.17.A concurrent resolution welcoming His Holiness the Dalai Lama of Tibet on the occasion of his visit to the United States,United States Congress H.Con.Res.191,September 22,1987.18.Report,SAC,Los Angeles to Hoover,11 0ctober1943,Communist Infiltration Of The Motion Picture Industry(COMPIC),FBI 100-138754 -22.

学科：

人权法学

提交日期：

2025-07-01

引用参考：

孙莹莹. 他者的镜像：好莱坞涉藏影视中的人权叙事分析[D]. 西南政法大学,2025.

全文附件授权许可：

知识共享许可协议-署名

  • dc.title
  • 他者的镜像：好莱坞涉藏影视中的人权叙事分析
  • dc.title
  • The Mirror of the Other: An Analysis of Human Rights Narratives in Hollywood's Xizang-themed Films
  • dc.contributor.schoolno
  • 20220301Z61113
  • dc.contributor.author
  • 孙莹莹
  • dc.contributor.affiliation
  • 人权研究院（人权学院）
  • dc.contributor.degree
  • 硕士
  • dc.contributor.childdegree
  • 法学硕士学位
  • dc.contributor.degreeConferringInstitution
  • 西南政法大学
  • dc.identifier.year
  • 2025
  • dc.contributor.direction
  • 涉藏影视中的人权叙事
  • dc.contributor.advisor
  • 肖武
  • dc.contributor.advisorAffiliation
  • 人权研究院（人权学院）
  • dc.language.iso
  • 中文
  • dc.subject
  • 好莱坞,涉藏影视,人权叙事,“双重他者化”,自主叙事
  • dc.subject
  • Key words: Hollywood; Xizang-related films and television; human rights narrative; “dual othering”; autonomous narrative
  • dc.description.abstract
  • 本文以好莱坞涉藏题材的代表性影片切入，系统梳理从二十世纪三十年代至今好莱坞电影在涉藏主题上的话语叙事，分析好莱坞涉藏影片中的西藏形象和对华人权表达的话语策略与底层逻辑。通过对这些影片的深度解读与归纳，本文旨在揭示好莱坞在叙事策略、视觉呈现及话语表达上所形成的系统化模式，解读其在涉藏人权议题上的意识形态倾向与浪漫化文化价值寄托，并提出应对建议。除引言和结语外，文章共分为四部分：第一部分聚焦好莱坞涉藏影片对西藏形象的建构及其人权话语表达。通过系统分析这些影片的内容选取、镜头侧重与片面解读，归纳出四种典型“虚拟”西藏形象。同时，影片通过捏造事件、虚构个体悲剧和塑造个人英雄主义等手段，试图将中国政府描绘成“侵犯”宗教信仰自由、生命安全、文化权利及发展权的“反派”。影片采用“双重他者化”的叙事策略，将西藏呈现为“受压迫的圣地”，而中国政府则被塑造为“压迫者”，从而制造出鲜明的二元对立框架，这种叙事方式通过视觉冲击和情感渲染，引导国际舆论产生偏见，并加深国际社会对中国政府的负面认知。第二部分揭示西方在官方与民间两个层面如何共同推动西藏形象和人权表达输出。好莱坞与美国政府、十四世达赖喇嘛之间的互动，促使西藏形象和人权议题的文化建构与传播。同时，影片的主创人员在创作过程中往往将个人的偏见与政治倾向融入剧情设定和叙事框架中，加剧西藏形象的刻板化和单一化，固化“西藏受压迫”的观念。此外，电影奖项与国际电影节合力提高影片的国际曝光机会，通过提名、颁奖等方式为这些影片拓宽传播渠道，提高国际认可度。第三部分剖析好莱坞涉藏影片的叙事模式背后的政治与文化逻辑。影片的叙事建构深受西方社会根深蒂固的“东方主义”思维和冷战时期遗留下来的政治偏见的影响，西藏成为西方文化的“他者”，被赋予逃避现代化困境、重塑心灵的“精神庇护所”的象征意义。此种叙事建构迎合西方对西藏神秘、原始且充满精神力量的刻板印象，抹去西藏的真实面貌，使其成为西方社会文化想象中的理想化存在，进一步加深国际对西藏的误解与片面认知。第四部分探讨好莱坞涉藏影片在形象塑造与人权表达方面所带来的影响及应对策略。影片通过高票房成绩、主流媒体的背书、民调的认可与新建组织和机构的协同作用强化好莱坞涉藏影片的传播效果，进而加深国际社会在涉藏问题上的偏见与误解。面对这些固化的误解和偏见，需要积极加强自主叙事与文化传播，充分发挥学者、智库等民间团体的作用，构建一个更具国际竞争力的对外传播体系，实现“政治西藏”形象向“文化西藏”形象的转变，向全球呈现一个立体、多元与真实的西藏形象。关键词：好莱坞；涉藏影视；人权叙事；“双重他者化”；自主叙事
  • dc.description.abstract
  • This article examines representative Hollywood films on Xizang-related themes, systematically reviewing the narrative discourse of Hollywood movies on Xizang from the 1930s to the present. It analyzes the portrayal of Xizang and the discursive strategies and underlying logic of human rights expressions regarding China in these films. Through an in-depth interpretation and synthesis of these movies, the article aims to reveal the systematic patterns formed by Hollywood in its narrative strategies, visual presentation, and discursive expressions. It also explores the ideological tendencies and romanticized cultural values embedded in Hollywood’s depiction of Xizang human rights issues, while offering countermeasures.Aside from the introduction and conclusion, the article is divided into four sections:The first section focuses on the construction of Xizang’s image in Hollywood films and their human rights discourse. By systematically analyzing the content selection, visual emphasis, and biased interpretations in these movies, the article identifies four typical “virtual” images of Xizang. Additionally, the films employ fabricated events, fictional individual tragedies, and portrayals of personal heroism to depict the Chinese government as the “villain” accused of “violating” religious freedom, life security, cultural rights, and the right to development and survival.The films adopt a “dual othering” narrative strategy, presenting Xizang as a “persecuted sacred land” while portraying the Chinese government as the “oppressor”, thereby creating a stark binary opposition. This narrative approach, through visual impact and emotional manipulation, guides international public opinion toward bias and reinforces the Western perception of the Chinese government in a negative light.The second section reveals how both official and civilian forces in the West jointly promote the export of the Xizang image and human rights narrative. The interaction between Hollywood, the U.S. government, and the 14th Dalai Lama facilitates the cultural construction and dissemination of Xizang’s image and human rights issues. Meanwhile, during the creative process, the filmmakers often incorporate their personal biases and political inclinations into the plot design and narrative framework, reinforcing the stereotyping and simplification of Xizang’s image and solidifying the perception of Xizang as “oppressed”. Additionally, film awards and international film festivals collaborate to enhance the global exposure of these films. By means of awards, nominations, and festival screenings, they expand the dissemination channels and increase the international recognition of the films’ political content.The third section analyzes the political and cultural logic behind the narrative patterns of Hollywood’s Xizang-related films. The narrative construction of these films is deeply influenced by the entrenched “Orientalism” in Western society and the political prejudices inherited from the Cold War era. Xizang is portrayed as the “Other” of Western culture, symbolizing a “spiritual sanctuary” offering an escape from the dilemmas of modernization and a means of soul renewal. This narrative approach caters to the Western stereotype of Xizang as mystical, primitive, and spiritually powerful, erasing its authentic reality. As a result, Xizang becomes an idealized construct in the Western cultural imagination, further deepening misunderstandings and one-sided perceptions of Xizang in the West.The fourth section explores the impact of Hollywood’s Xizang-related films on image construction and human rights expression, as well as corresponding countermeasures. Through high box office revenues, endorsements from mainstream media, public opinion approval, and the collaboration of newly established organizations and institutions, these films strengthen Hollywood’s influence on Xizang-related narratives. Consequently, they deepen the international community's biases and misconceptions regarding Xizang. In response to these entrenched misunderstandings and prejudices, it is necessary to actively strengthen autonomous narratives and cultural dissemination. This requires fully leveraging the role of scholars, think tanks, and other civil society groups to build a more internationally competitive communication system. The goal is to transform the image of Xizang from a “politicized Xizang” into a “cultural Xizang”, presenting a multidimensional, diverse, and authentic image of Xizang to the world.
  • dc.date.issued
  • 2025-05-30
  • dc.date.oralDefense
  • 2025-05-20
  • dc.relation.citedreferences
  • 一、中文参考文献（一）著作类1.张云:《西藏历史问题研究》,南京：江苏人民出版社，2022年版。2.汪晖：《东西之间的“西藏问题”（外二篇）》，北京：生活·读书·新知三联书店，2014年版。3.[美]塞缪尔·亨廷顿：《谁是美国人？美国国民特性面临的挑战》，程克雄译，北京：新华出版社，2010年版。4.[美]丹尼尔·伊斯图林:《彼得伯格俱乐部--操纵世界的影子集团》，姜焜、郭津晶译，北京：新星出版社，2009年8月版。5.[美]埃曼努尔·利维：《奥斯卡大观:奥斯卡奖的历史和政治》，丁俊译，北京:商务印书馆, 2008年版。6.[加]弗雷泽：《 软实力: 美国电影、流行乐、电视和快餐的全球统治》，刘满贵等译，北京：新华出版社, 2007年版。7.[美]比尔·尼可尔斯:《纪录片导论》，陈犀禾等译，北京：中国电影出版社，2007年7月版。8.周琪主编：《国会与美国外交政策》，上海：上海社会科学院出版社，2006年版。9.张爽:《美国民族主义——影响国家安全战略的思想根源》，北京：世界知识出版社，2006年版。10.周琪主编:《意识形态与美国外交政策》，上海：上海人民出版社，2006年版。11.伍昆明主编：《西藏近三百年政治史》，厦门：鹭江出版社出版、发行，2006年版。12.吕庆广:《60年代美国学生运动》，南京:江苏人民出版社，2005年版。13.[法]让-弗朗索瓦·勒维尔、马蒂厄·里卡尔：《和尚与哲学家》，陆元昶译，南京：江苏人民出版社，2005年版。14.孟华：《比较文学形象学》，北京:北京大学出版社，2001年版。15.[美]爱德华·W·萨义德：《东方学》，王宇根译，北京：生活·读书·新知三联书店，1999年版。16.[美]韩德：《一种特殊关系的形成——1914年前的美国与中国》，项立岭、林勇军译，上海：复旦大学出版社，1993年版。（二）论文类1.李巨星：“英美主流媒体涉藏报道偏见及其表述逻辑——基于2018—2022年的文本分析”，《中国藏学》, 2023年第5期。2.江灏锋：“霸权的傲慢与护持:《纽约时报》涉藏报道(2011—2020)的话语分析”，《中国藏学》，2022年第3期。3.阿依达·巴列霍、蒋兰心东：“欧纪录片电影节:制作、发行与产业”，《当代电影》, 2019年第9期。4..陈玮：“美英主流媒体呈现的西藏形象研究”，上海交通大学博士论文, 2017。5.张秀见：“美国二战前后的意识形态控制及其启示——以联邦调查局对好莱坞的监控为例”，《江西社会科学》，2015年第2期。6.张秀见：“冷战反共阴霾下的好莱坞研究（1945-1960）”，陕西师范大学博士论文, 2015。7.何文华：“20世纪90年代好莱坞电影中的美国西藏观解读”，《四川师范大学学报(社会科学版)》, 2014年第3期。8.玛莉·德·法尔克、肖熹：“电影节作为新的研究对象”，《电影艺术》, 2014年第5期。9.石正义：“影响我国边疆民族地区安全稳定的美国因素研究”，中央民族大学博士论文, 2012。10.李亦中：“美国电影褒奖与传播平台——奥斯卡八旬光与影”，《现代传播(中国传媒大学学报)》, 2010年第12期。11.郭永虎：“美国国会与中美关系中的“西藏问题”研究（1987-2007）”，东北师范大学博士论文，2007。二、外文参考文献（一）著作类1.Jenny George Daccache & Brandon Valeriano, Hollywood's Representations of the Sino-Tibetan Conflict: Politics,Culture,and Globalization,Palgrave Macmillan,2012.2.Ernest Giglio,Here's Looking at You:Hollywood,Film & Politics (Politics,Media,and Popular Culture),Peter Lang Inc.International Academic Publishers,2010.3.Allen J.Scott,On Hollywood: The Place, the Industry,Princeton University Press,2005.4.Donald Lopez,Prisoners of Shangri- La: Tibetan Buddhism and the West, University of Chicago Press, 1999.5.Harriet Dashiell Schwar,Foreign Relations of the United States,1958-1960,XIX,Tibet,United States Government Printing Office,1996.6.Ronald Brownstein,The Power and the Glitter:The Hollywood-Washington Connection,Pantheon,1990.7.Eugene R. Wittkopf & Christopher M, American Foreign Policy: Pattern and Process,St. Martin's Press,1987.（二）论文类1.Margaret J. Mclagan, Mobilizing for Tibet: Transnational politics and diaspora culture in the post-cold war era, New York University,1996,PQDT,pp.369-370.（三）其他类1.A resolution wishing His Holiness the 14th Dalai Lama a happy 80th birthday on July 6, 2015, and recognizing the outstanding contributions His Holiness has made to the promotion of nonviolence, human rights, interfaith dialogue, environmental awareness, and democracy,United States Congress S.Res.200,June 11,2015.2.Welcoming His Holiness the 14th Dalai Lama to Washington, DC, and recognizing his commitment to world peace, nonviolence, human rights, religious freedom, and democracy,United States Congress H.Res.338,July 6,2011.3.The Crisis in Tibet: Finding a Path to Peace,United States Congress S. Hrg. 110-751,April 23,2008.4.Fourteenth Dalai Lama Congressional Gold Medal Act,United States Congress S.2784 ,May 11,2006.5.Welcoming His Holiness the Fourteenth Dalai Lama and recognizing his commitment to non-violence, human rights, freedom, and democracy,United States Congress H.Res.359,September 9,2003.6.A resolution welcoming His Holiness the Fourteenth Dalai Lama and recognizing his commitment to non-violence, human rights, freedom, and democracy,United States Congress S.Res.212,July 31,2003.7.A concurrent resolution to express the sense of the Congress that Tibet, including those areas incorporated into the Chinese provinces of Sichuan, Yunnan, Gansu, and Qinghai that have historically been a part of Tibet, is an occupied country under established principles of international law whose true representatives are the Dalai Lama and the Tibetan government in exile as recognized by the Tibetan people,United States Congress S.Con.Res.41,May 21,1999.8.Foreign Relations Authorization Act,Fiscal Years 1992 and 1993,United States Congress H.R.1415,March 13,1999.9.Expressing the sense of the Congress welcoming His Holiness the XIV Dalai Lama of Tibet to the United States,United States Congress H.Res.124,April 23,1997.10.A resolution expressing the sense of the Senate concerning freedom and human rights for Tibet. ,United States Congress S.Res.107,April 18,1991.11.Melvyn Goldensteign,The Dragon and the Snow Lion:The Tibetan,Question in the twentieth Century,Tibetan Review,April,1991.12.To congratulate His Holiness the XIV Dalai Lama of Tibet for being awarded the 1989 Nobel Peace Prize,United States Congress H.Con.Res.209,October 5,1989.13.A concurrent resolution to congratulate His Holiness the XIV Dalai Lama of Tibet for being awarded the 1989 Nobel Peace Prize,United States Congress S.Con.Res.75,October 5,1989.14.A concurrent resolution expressing the support of Congress for the Dalai Lama and his proposal to promote peace, protect the environment, and gain democracy for the people of Tibet,United States Congress S.Con.Res.129,June 29,1988.15.A concurrent resolution expressing the support of Congress for the Dalai Lama and his proposal to promote peace, protect the environment, and gain democracy for the people of Tibet,United States Congress H.Con.Res.324,June 23,1988.16.A concurrent resolution welcoming His Holiness the Dalai Lama of Tibet on the occasion of his visit to the United States,United States Congress S.Con.Res.78,September 23,1987.17.A concurrent resolution welcoming His Holiness the Dalai Lama of Tibet on the occasion of his visit to the United States,United States Congress H.Con.Res.191,September 22,1987.18.Report,SAC,Los Angeles to Hoover,11 0ctober1943,Communist Infiltration Of The Motion Picture Industry(COMPIC),FBI 100-138754 -22.
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