从民本思想到执政为民理念

Concepts from human-centered idea to being in power for people

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归属学者:

曾凡跃

作者:

魏顺光 ; 曾凡跃

摘要:

唯物史观认为社会的发展应以人为本。党的十六届三中全会明确提出把以人为本作为科学发展观的本质和核心。民本思想是一种重民、爱民的思想,是中国古代政治思想中的最精彩部分。但是,中国传统社会的民本思想是一种民主缺位的“民本观”,它是统治者的用民之道和御民之术。当代中国共产党提出的执政为民理念,是民本思想在当代的政治实践,是民本本位在当代的真实回归。

语种:

中文

出版日期:

2006-01-25

学科:

中共党史

提交日期

2018-01-11

引用参考

魏顺光;曾凡跃. 从民本思想到执政为民理念[J]. 重庆教育学院学报,2006(01):13-16.

全文附件授权许可

知识共享许可协议-署名

  • dc.title
  • 从民本思想到执政为民理念
  • dc.contributor.author
  • 魏顺光;曾凡跃
  • dc.contributor.author
  • WEI Shun-guang, ZENG Fan-yue (School of Politics and Public Affairs, Southwest University of Politics and Laws, Chongqing 400031, China)
  • dc.contributor.affiliation
  • 西南政法大学政治与公共事务学院,西南政法大学政治与公共事务学院 重庆400031,重庆400031
  • dc.publisher
  • 重庆教育学院学报
  • dc.publisher
  • Journal of Chongqing College of Education
  • dc.identifier.year
  • 2006
  • dc.identifier.issue
  • 01
  • dc.identifier.page
  • 13-16
  • dc.date.issued
  • 2006-01-25
  • dc.language.iso
  • 中文
  • dc.subject
  • 民本思想;;执政为民理念;;民本本位
  • dc.subject
  • human-centered idea; the concept of being in power for people; regarding people as the most important
  • dc.description.abstract
  • 唯物史观认为社会的发展应以人为本。党的十六届三中全会明确提出把以人为本作为科学发展观的本质和核心。民本思想是一种重民、爱民的思想,是中国古代政治思想中的最精彩部分。但是,中国传统社会的民本思想是一种民主缺位的“民本观”,它是统治者的用民之道和御民之术。当代中国共产党提出的执政为民理念,是民本思想在当代的政治实践,是民本本位在当代的真实回归。
  • dc.description.abstract
  • The historical materialism holds that social development should be human-centered. The Third Plenary Session of 16th CCCPC obviously points out that human-based development is the essence and core of scientific development outlook. Human-centered idea is an important part of China's ancient political thoughts because of its idea of respecting and loving people. But traditional human-based thought is a kind of thought without democracy and is the rulers' way of taking advantage of people and preventing people from rebelling. The idea of being in power for people advanced by Chinese Communist Party is a political practice of human-centered thought and the real practice of this thought in contemporary era, and its practice is different from that of the traditional thought.
  • dc.identifier.CN
  • 50-1038/C
  • dc.identifier.issn
  • 1008-6390
  • dc.identifier.if
  • 0.125
  • dc.subject.discipline
  • D25
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