庄子的隐逸哲学研究

Research on Chuang-tzu's Philosophy of Reclusion

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归属院系:

马克思主义学院

作者:

张婉茹

导师:

黄熹

导师单位:

马克思主义学院

学位:

硕士

语种:

其他

关键词:

庄子;隐逸;心隐;道;自然

摘要:

庄子所生存的社会处于封建地主制度过渡时期。面对统治者的穷兵黩武,百姓变成了君王争相夺利的牺牲物,庄子对此产生了无奈与忧虑。在看透时代背景后,庄子毫无情面地揭示了统治阶级的虚假仁义道德。虽然庄子饱受生命疾苦,但仍然保持其独立的哲学思想。他不贪图名利,不为物役,选择以“身隐而心隐”的方式作为保全自身性命的途径,以求达到逍遥的境界。论文主要围绕三个方面研究庄子隐逸哲学,分别是庄子为何隐逸?如何隐逸?何为庄子隐逸的归宿?首先,论文第一章节主要研究庄子隐逸哲学的产生背景。一方面庄子的隐逸哲学思想根源于道家老子的隐逸哲学思想,有别于儒家的隐逸思想。庄子提出“身隐而心隐”的隐逸方式区别于其他局限于“身隐”的隐逸方式,是史无前例的。另一方面庄子所处的社会背景以及个人原因都是形成庄子隐逸哲学思想的重要原因,文中对此进行了研究探讨。其次,论文第二章节旨在论述庄子隐逸哲学的主要涵蕴。庄子的隐逸哲学以“道”为依据,在继承了老子“道”的哲学体系基础之上,完成自身的哲学体系。庄子隐逸的包括“身隐”、“心隐”与“德隐”三个方面。其中庄子“心隐”的隐逸方式能更好地“体道”、“悟道”。除此之外,庄子的隐逸也包含了自然的哲学思想。最后,论文第三章节以庄子隐逸哲学的目的与归宿来展开研究。从“无用”、“不材”的存身之道来研究庄子隐逸的根本目的,再从“游心于无穷”的逍遥之境和“无己、无待”的超脱之境中寻找庄子隐逸的最终归宿。庄子隐逸哲学的最重要的目的就是在乱世中全生保身,释放心灵,寻求精神上的绝对逍遥与自由,达到超然物外的境界。

参考文献:

74

学科:

中国哲学

提交日期

2019-04-11

引用参考

张婉茹. 庄子的隐逸哲学研究[D]. 西南政法大学,2018.

全文附件授权许可

知识共享许可协议-署名

  • dc.title
  • 庄子的隐逸哲学研究
  • dc.title
  • Research on Chuang-tzu's Philosophy of Reclusion
  • dc.contributor.schoolno
  • 20140101020009
  • dc.contributor.author
  • 张婉茹
  • dc.contributor.affiliation
  • 马克思主义学院
  • dc.contributor.degree
  • 硕士
  • dc.contributor.childdegree
  • 哲学硕士
  • dc.contributor.degreeConferringInstitution
  • 西南政法大学
  • dc.identifier.year
  • 2018
  • dc.contributor.advisor
  • 黄熹
  • dc.contributor.advisorAffiliation
  • 马克思主义学院
  • dc.language.iso
  • 其他
  • dc.subject
  • 庄子;隐逸;心隐;道;自然
  • dc.subject
  • Chuang-tzu;Seclusion;Mental Seclusion;Doctrine;Nature
  • dc.description.abstract
  • 庄子所生存的社会处于封建地主制度过渡时期。面对统治者的穷兵黩武,百姓变成了君王争相夺利的牺牲物,庄子对此产生了无奈与忧虑。在看透时代背景后,庄子毫无情面地揭示了统治阶级的虚假仁义道德。虽然庄子饱受生命疾苦,但仍然保持其独立的哲学思想。他不贪图名利,不为物役,选择以“身隐而心隐”的方式作为保全自身性命的途径,以求达到逍遥的境界。论文主要围绕三个方面研究庄子隐逸哲学,分别是庄子为何隐逸?如何隐逸?何为庄子隐逸的归宿?首先,论文第一章节主要研究庄子隐逸哲学的产生背景。一方面庄子的隐逸哲学思想根源于道家老子的隐逸哲学思想,有别于儒家的隐逸思想。庄子提出“身隐而心隐”的隐逸方式区别于其他局限于“身隐”的隐逸方式,是史无前例的。另一方面庄子所处的社会背景以及个人原因都是形成庄子隐逸哲学思想的重要原因,文中对此进行了研究探讨。其次,论文第二章节旨在论述庄子隐逸哲学的主要涵蕴。庄子的隐逸哲学以“道”为依据,在继承了老子“道”的哲学体系基础之上,完成自身的哲学体系。庄子隐逸的包括“身隐”、“心隐”与“德隐”三个方面。其中庄子“心隐”的隐逸方式能更好地“体道”、“悟道”。除此之外,庄子的隐逸也包含了自然的哲学思想。最后,论文第三章节以庄子隐逸哲学的目的与归宿来展开研究。从“无用”、“不材”的存身之道来研究庄子隐逸的根本目的,再从“游心于无穷”的逍遥之境和“无己、无待”的超脱之境中寻找庄子隐逸的最终归宿。庄子隐逸哲学的最重要的目的就是在乱世中全生保身,释放心灵,寻求精神上的绝对逍遥与自由,达到超然物外的境界。
  • dc.description.abstract
  • Chuang Tzu lived in the transition period of the feudal landlord society. In the aggressive wars of the rulers, the people fell victims to their scramble. Chuang Tzu felt helpless andanxious about it. Gaining an insight into the historical background, he ruthlessly unveiled themendacious virtue and morality of the ruling class. Bearing sufferings himself, he still kept uphis independent philosophical thoughts, refused to hanker after fame and wealth, freedhimself from the bondage of materials and chose “physical,mental seclusion” to protect hisown life in a bid to reach the unfettered realm. The present paper studies Chuang Tzu’s philosophy of seclusion chiefly from threeaspects, that is the reasons for Chuang Tzu to choose seclusion, the ways to seek seclusionand the end of his seclusion. Primarily, Chapter 1 mainly narrates the background of ChuangTzu’s philosophy of seclusion. On the one hand, his philosophy sourced from that of Lao Tzu, founder of Taoism and was different from that of Confuciansim. The mode of “physical,mental seclusion” proposed by Chuang Tzu, different from the “physical seclusion”, isunprecedented. On the other hand, the social background where Chuang Tzu lived and hispersonal reasons all account for the formation of his philosophy, which are researched anddiscussed in the paper. Secondly, Chapter 2 is aimed at expounding the main implications ofChuang Tzu’s philosophy of seclusion. Based on “doctrine” and inheriting Lao Tzu’sphilosophy of “doctrine”, Chuang Tzu established his own philosophy. His philosophy ofseclusion includes “physical seclusion”, “mental seclusion” and “moral seclusion”. The modeof “mental seclusion” can help one better “experience” and “understand” doctrines. What’smore, Chuang Tzu’s philosophy of seclusion also contains the natural philosophical thoughts. Finally, Chapter 3 researches the end and objective of Chuang Tzu’s philosophy of seclusion, studies the fundamental purpose of his philosophy from the perspective of the survival of “theuseless” and “the untalented” and seeks the end of Chuang Tzu’s philosophy of seclusionfrom the free state of “infinite mind excursion” and the detached state of “selflessness and2no-dependence”.The paramount purposes of Chuang Tzu’s philosophy of seclusion are toseek body-protection in the turbulent days, liberate the mind, seek absolute freedom and holdoneself aloof from the world
  • dc.date.issued
  • 2026-03-06
  • dc.date.oralDefense
  • 2018-10-24
  • dc.relation.citedreferences
  • 74
  • dc.relation.relatedpublications
  • 目 录引言............................................................................................................................................ 1(一)选题的来源和意义..................................................................................................... 1(二)国内外研究现状......................................................................................................... 2(三)研究方法..................................................................................................................... 5(四)论文写作的重点、难点和创新点............................................................................. 6 一、庄子隐逸哲学的产生背景................................................................................................ 7(一)儒道两家隐逸观略论................................................................................................. 7(二)庄子隐逸哲学的产生背景....................................................................................... 10二、庄子隐逸哲学的主要涵蕴.............................................................................................. 15(一)庄子隐逸哲学依据----“道”............................................................................... 15(二)身隐而心隐............................................................................................................... 17(三)心隐而体于道........................................................................................................... 22(四)归隐于自然............................................................................................................... 24三、庄子隐逸哲学的目的和归宿.......................................................................................... 28(一)“无用”与“不材”的存身之道........................................................................... 28(二)“游心于无穷”的逍遥之境................................................................................... 31(三)“无己”与“无待”的超脱之境........................................................................... 33结 束语.................................................................................................................................. 35参考文献.................................................................................................................................. 36致谢..................................................................................................................................
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