从《创世纪》看犹太教的羞愧感与神法的关系

On the Relation between the Sense of Shame in Judaism and Divine Commandment from Genesis

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归属学者：

郑文龙

作者：

郑文龙

摘要：

萌萌"人是可能死于羞愧的"命题隐含着"民族与命运"的政治哲学意义,绝非一句抽象的美文。《创世纪》中的"羞愧",在字义上首先与裸身对应,但其寓意则强调与大地的原初关系——上帝创世安排背后所确立的对神意的服从、以及不服从神意所引起的后果。正是人所追求的自主知识导致了"眼睛明亮",从他人的裸身中看到堕落后人类生活令人蒙羞的处境:人是为背叛神律而不是为裸身感到羞愧。为此,犹太人须忏悔并回归原初的羞愧。

语种：

中文

出版日期：

2013-09-25

学科：

宗教学

收录：

CSSCI

提交日期：

2018-01-11

引用参考：

郑文龙. 从《创世纪》看犹太教的羞愧感与神法的关系[J]. 海南大学学报(人文社会科学版),2013(05):11-21.

全文附件授权许可：

知识共享许可协议-署名

  • dc.title
  • 从《创世纪》看犹太教的羞愧感与神法的关系
  • dc.contributor.author
  • 郑文龙
  • dc.contributor.author
  • ZHENG Wen-long;Institute of Legal Studies, Southwest University of Political Science and Law
  • dc.contributor.affiliation
  • 西南政法大学法学研究所;
  • dc.publisher
  • 海南大学学报(人文社会科学版)
  • dc.publisher
  • Humanities & Social Sciences Journal of Hainan University
  • dc.identifier.year
  • 2013
  • dc.identifier.issue
  • 05
  • dc.identifier.volume
  • v.31;No.134
  • dc.identifier.page
  • 11-21
  • dc.date.issued
  • 2013-09-25
  • dc.language.iso
  • 中文
  • dc.subject
  • 创世纪;;犹太教;;神法;;羞愧;;萌萌
  • dc.subject
  • Genesis;;Judaism;;divine commandment;;shame;;Meng Meng
  • dc.description.abstract
  • 萌萌"人是可能死于羞愧的"命题隐含着"民族与命运"的政治哲学意义,绝非一句抽象的美文。《创世纪》中的"羞愧",在字义上首先与裸身对应,但其寓意则强调与大地的原初关系——上帝创世安排背后所确立的对神意的服从、以及不服从神意所引起的后果。正是人所追求的自主知识导致了"眼睛明亮",从他人的裸身中看到堕落后人类生活令人蒙羞的处境:人是为背叛神律而不是为裸身感到羞愧。为此,犹太人须忏悔并回归原初的羞愧。
  • dc.description.abstract
  • Meng Meng's proposition that"man might die of shame"implies the significance of political philosophy about "nation and destiny",which is definitely beyond a piece of abstract and beautiful writing. "Shame"in Genesis has the literal meaning that corresponds to nakedness while its implication puts emphasis on the primordial relationship with the earth,namely the call for the obedience of the Providence embodied in God's creation and the consequence as a result of the disobedience of the Providence. It is the autonomous knowledge which human being pursues that "opens his eyes". It enables human being to see through the nakedness of the others the shameful situation that the incident of the Fall has brought forth to the human life. Man feels shameful not for his nakedness but his betrayal of the divine commandment. Hence the Jews are supposed to repent and restore back to the primordial shame.
  • dc.identifier.CN
  • 46-1012/C
  • dc.identifier.issn
  • 1004-1710
  • dc.identifier.if
  • 0.222
  • dc.subject.discipline
  • B985
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